
John Milton. I will never dote on him like my Shakespeare, but he speaks of some gripping matters.
In "The Doctrine and Discipline of Divorce", Milton fights the canonical law that states the only reason you can get divorced is adultery. He delves into Matthew 5 where the church had taken Jesus' words and turned them into law, and argues that Jesus never meant that adultery was the only reason for divorce. I will not focus on that for the purpose of this post since it is fairly convoluted.
Milton refers all the way back to Genesis to discover what the purpose of marriage is. Why did God create Eve? In the garden, Adam was romping around with all the animals, but he was still lonely. There was a void that needed to be filled. We all know the verse: "It is not good for the man to be alone. I will make a helper suitable for him" (Gen 2:18, NIV). God creates Eve to be Adam's helper. This is marriage. If Adam, in Paradise, needed a helper, how much more now does man, in a fallen world, need a hard-working, God-fearing, suitable wife to help him?
Considering we are fallen people, we make mistakes. We may choose a spouse who is in fact not compatible. Unfortunately, you probably won't find that out until after you're married and living in close quarters. Milton actually condemns how hastily people get married. We lazily go about our youthful lives, taking time in making decisions... except when it comes to marriage. Society, friends, family, and even the Church, tend to influence us in the wrong direction and we become so desperate to get married that it doesn't matter to whom. Upon marrying the wrong person, Milton says this:
Lest therefore so noble a creature as man should be shut up incurably under a worse evil by an easy mistake in that ordinance which God gave him to remedy a less evil, reaping to himself sorrow while he went to rid away solitariness, it cannot avoid to be concluded that if the woman be naturally so of disposition as will not help to remove, but help to increase that same Godforbidden loneliness which will in time draw on with it a general discomfort and dejection of mind not beseeming either Christian profession or moral conversation, unprofitable and dangerous to the commonwealth, when the household estate, out of which must flourish forth the vigour and spirit of all public enterprises, is so ill-contented and procured at home, and cannot be supported; such a marriage can be no marriage, whereto the most honest end is wanting; and the aggrieved person shall do more manly to be extraordinary and singular in claiming the due right whereof he is frustrated than to piece up his lost contentment by visiting the stews, or stepping to his neighbour's bed, which is the common shift in this misfortune; or else by suffering his useful life to waste away and be lost under a secret affliction of an unconscionable size to human strength.
As a woman, I have the power to either fulfill or increase the loneliness that man feels. I have a lot of work to do before I ever put on that white dress.
Since the purpose of marriage is to fulfill that void of loneliness, there must be more to marriage than carnal pleasures. There needs to be a total unification of spirit, soul, and body, in that order. Believing that the only plausible reason for divorce is adultery, is believing that sex is the most important thing in your marriage. This is shocking to realize. What if your wife starts worshipping Satan? (Extreme, ok, but you get the point.) What if she becomes a woman who cares not about you and your being, but only about your wallet? What if your husband is emotionally or physically abusive? When there are deeper impending issues, and when the man's loneliness is not being properly filled, THAT is when he commits adultery. When a man is brought into a state of grief and loathing, or there are issues of idolatry and the unhappiness of souls, it is a much more legitimate reason to get divorced than simply adultery (which of course can be a path that unhappiness leads a spouse).
Jesus on divorce says: "Therefore, what God has joined together, let man not separate" (Matt19:6, NIV). But who says that your marriage was actually brought together by God? God is merely a witness at your ceremony, not necessarily the one who joined you two. Why should man try to keep together what God didn't even join in the first place? In keeping with the character of God, if your marriage brings about more hatred than peace, it is not of Him. When your marriage upholds peace and love, that is when God is in it and when God has joined the two. In fact, by living in a situation where the relationship cannot be remedied, a failing marriage will affect the rest of your relationships, especially that with God. Milton asks:
Where can be the peace and love which must invite God to such a house? May it not be feared that the not divorcing of such a helpless disagreement will be the divorcing of God finally from such a place? But it is a trial of our patience, they say: I grant it; but which of Job's afflictions were sent him with that law that he might not use means to remove any of them if he could? And what if it subvert our patience and our faith too?
By being bound in a marriage that allows sin to enter, the effect is more separation from God, rather than seeking him out together. But if you remove yourself from a hateful marriage, you allow God to have full reign over your single life once again.
...God prefers the free and cheerful worship of a Christian before the grievous and exacted observance of an unhappy marriage...
In a nation where divorce is 50%, and even higher in the church, it frightens me to even consider marriage. Just because I may be against ever getting a divorce in favor of working through problems, no matter how hard, doesn't mean that my husband won't leave me without my consent. After reading Milton's take on this issue (of which I just presented a mere smattering), I am no more willing to divorce, but encouraged to make sure I become the right woman and marry the right man, thus preventing the need to ever separate.